Reclaiming the Black Body

Nourishing the Home Within

About the Book

An essential exploration of the overlooked impact of disordered eating among Black women—and a prescriptive road map to returning to wholeness within our bodies, from the clinical therapist who founded Black and Embodied Counseling and Consulting PLLC

“Lights a radical path away from trauma and blame toward healing, self-acceptance and, ultimately, joy.”—Linda Villarosa, author of Pulitzer Prize finalist Under the Skin: The Hidden Toll of Racism on Health in America


Food has always been a political tool for the oppressor—and the Black body has always been one of its many battlegrounds.

Licensed mental health therapist, somatic healer, and eating disorder specialist Alishia McCullough understands that for far too many Black women, racial trauma’s seismic impact has disrupted their most essential relationship: the one they have with their bodies—and by extension, with their food. African Americans are disproportionately impacted by disordered eating behaviors, yet their experiences are frequently neglected by doctors and mental health experts. As a result, our most vulnerable communities are forced to navigate systems primed to dismiss their needs, leaving them without proper care, or often even the language they need to identify what’s wrong.

McCullough’s groundbreaking work radically validates the lived experiences and generational traumas of BIPOC communities. As part of a steadily growing movement among clinicians to “decolonize therapy,” her deeply affirming approach seeks to understand disordered eating patterns by examining the psychological wounds left by centuries of racism.

Weaving together crucial history, compelling client stories, guided meditation, journal prompts, and McCullough’s own journey with disordered eating behaviors, Reclaiming the Black Body offers readers a safe space to feel seen—and a powerful pathway to healing. This revealing, potentially life-saving book illuminates the way home, back to the safety and comfort found within our bodies.
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Praise for Reclaiming the Black Body

“Alishia McCullough provides a new vision for exploring eating disorders and their largely unexamined consequences on Black bodies. With depth and a great deal of empathy, Reclaiming the Black Body lights a radical path away from trauma and blame toward healing, self-acceptance and, ultimately, joy.”—Linda Villarosa, author of Pulitzer Prize finalist Under the Skin: The Hidden Toll of Racism on Health in America

“A powerful and profound call to not only reclaim but to re-envision Black bodies, Black wellness, and Black liberation. Alishia McCullough has done a beautiful job fusing spiritual and ancestral wisdom with stats and stories to support our personal and collective understanding.”—Rachel Ricketts, bestselling author of Do Better

Reclaiming the Black Body is a must-read. Written by a Black woman with us (Black women) at the center, it’s informative, refreshing, and restorative for the soul. It’s a beautiful work of art, and I can’t recommend it enough.”—Chrissy King, author of The Body Liberation Project

“[A] beacon of light . . . Alishia McCullough’s writing provides a sense of grounding and ease unlike any that I’ve experienced, and calls to each one of us interested in transforming the experiences of our bodies. Reclaiming the Black Body is something that everyone needs to access; we will be better as a collective for doing so.”—Jessica Wilson, author of It’s Always Been Ours: Rewriting the Story of Black Women’s Bodies

“This book is the essential tool to redeem the Black body in a sustainable way, a roadmap for an embodied Black liberation that centers us all.”—Dr. Mariel Buqué, author of Break the Cycle: A Guide to Healing Intergenerational Trauma

“Alishia McCullough‘s radical approach ignites crucial conversations around eating disorders within Black communities and paves pathways to liberation and self-love. With courage and compassion, she confronts the entrenched systems of oppression surrounding eating disorders while integrating profound wisdom.”—Patricia Duggan, licensed therapist and somatic healer

“In the traditionally conservative landscape of eating disorders Alishia McCullough stands out as a trailblazer . . . The transformative impact of her work is evident, reaching and influencing thousands within the community.”—Gloria Lucas, eating disorder awareness educator and founder of Nalgona Positivity Pride

“Alishia McCullough is a healer, thought leader and paradigm shifter. Her work is truly ahead of its time.”—Ilya Parker, educator and founder of the Decolonizing Fitness movement

“Innovative and groundbreaking, Reclaiming the Black Body asks us to consider the ways in which we are disconnected from ourselves and why. Embodiment is a lifelong revolutionary act that requires support and self-compassion. McCullough assures us that it’s worth it, and there is hope and healing ahead.”—BookPage, starred review
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Excerpt

Reclaiming the Black Body

• one •

How Our Eating Became Imbalanced

Eating disorders are a natural response to intergenerational wounds, gender violence, and racial trauma.”—­Gloria Lucas, founder of Nalgona Positivity Pride

When I think about how eating became imbalanced in my own family, I know that food scarcity—­or our lack of access to food—­deeply wounded us. Whenever my parents went grocery shopping to fill our pantry and refrigerator, my siblings and I were often scolded for how quickly we ate the food they bought because, as our parents told us, “Groceries are not cheap.” I also grew up in a “clean your plate” household, meaning that during dinnertime we sat down, said our prayers of gratitude to God, and ate all of our food without complaining. If one of us did complain, or refused to eat what was being served, we were either punished or made to feel guilty with statements like “Children in X country are starving—­you better eat that food.” In this way, my siblings and I learned to ignore our bodies’ desires, to dismiss our hunger and fullness cues. We learned that listening to our bodies could cause feelings of guilt or shame. As a child I did not know what to do with those emotions, I just knew they felt bad. Dinnertime with our family evoked feelings of anxiety and distress because the message was always “We don’t have food to waste.”

Looking back, I don’t blame my parents for doing the best they could with the resources they had to support our family. They were only repeating the behaviors that were passed down to them from their parents, who in turn received them from their parents. Instead, I hold accountable the class disparities in this country, and how our capitalist system has made food and our ability to nourish ourselves a privilege rather than a human right. I grew up hearing stigmatizing and false messages about Black people receiving “handouts” from the government for food stamps. Even though at times we were qualified to receive them, my parents refused to accept them—­choosing instead to work multiple jobs and put in extra hours to ensure that our family had only just enough.

I later learned that we were always riding the line between being too privileged for government assistance and too poor to actually afford the things my parents needed to support a family of five. We were struggling, but that struggle was preferable to the shame they felt for needing help in a system that had left us disadvantaged.

I carried the lessons of this upbringing with me into adulthood. In my early twenties, I would intentionally eat less because, even during periods when I was making enough money to afford a variety of foods to support my body’s needs, I had learned to internalize the scarcity wound my family had experienced. I held the vestiges of my childhood within my body—­I made a habit of rationing my meals because I believed that there might not be enough for me to eat, that I could not afford to eat more, even when I was in the financial position to do so.

Years later, as I began to delve deeper into my work with eating imbalances, I decided to take a closer look at my personal history with the hope of gaining a greater understanding of how my eating became imbalanced. Reflecting on the past, I began to realize that my Westernized Christian upbringing had a huge lasting influence on my thoughts around my body and food. As a young girl, I was raised to believe the creation story of Adam and Eve. Eve decides to eat an apple from the tree of forbidden fruit and, as the Bible story tells us, her lack of willpower and her human capacity to be deceived causes her to become disconnected from God. After consuming the forbidden fruit, Eve becomes ashamed of her body and is labeled as disobedient to God. I now realize that this famous story—­one that many of us grew up hearing—­is also a prime example of an imbalanced relationship with food and nourishment.

The story of Adam and Eve was a cornerstone of my conditioning around resisting “temptation,” which included anything that could be deemed desirable: cravings, “guilty” pleasures, foods considered to be indulgences. Both the literal and figurative rigidity around the creation story began to fuel my eating patterns. I internalized the idea that the worst sin I could commit would be to fall into temptation around food I’d come to view as “forbidden.” It was important to me that I force my body into obedience by controlling the way I ate. I followed what mainstream society told me was “healthy” and “unhealthy” to eat, and what diet culture said was the right or wrong amount of calories to ingest each day, or the specific kinds of foods I should be focusing on—­eating only fruits, or vegetables, or proteins. By the standards of white-­dominated culture, my Black body, with all its curves, was a disruption to the status quo. And so to conform, I followed the food rules that had been fed to me.

Although the story of Adam and Eve played a part in my childhood understanding of food regulation, as an adult who studied eating imbalances in graduate school and worked in the field with Black clients, I began to feel in my gut that the real origins of our community’s eating challenges went much deeper. When I began my training as a therapist, I slowly came to realize that the mental health care system we’re operating under—­Westernized, white-­centric, woefully bereft of diverse representation—­was teaching me to pigeonhole eating disorders into rigid categories: anorexia nervosa, orthorexia, bulimia nervosa, binge-­eating disorder, and more.

I found that this way of learning did not represent the experiences of diverse bodies, because the people I was working with did not fit neatly into those boxes. So I began to question my formal learning. My lived experiences, my evolution over the previous two years from the limiting title of “therapist” to the more expansive role of holistic embodied healer, and many ancestral rites of passage that I underwent all helped me understand that there are many levels to this biopsychosocial-­spiritual illness—­infinitely more than what we’re taught in the classrooms of academia. I felt compelled to understand more about how our society’s obsession with thin ideals, fatphobia, dieting, and the moralization of health have influenced the way Black communities think about eating imbalances.

As I began the journey of tracing back the roots of eating imbalances in our communities, I wanted to get to the core of how the condition was birthed into the human experience. I reached out to my ancestral healer and friend Ash Johns to seek guidance around how to go deeper. Ash encouraged me to engage in the process of discovery through ceremony and ritual, to spend some alone time meditating deeply on my family history and ancestral lineages’ relationship with food. I soon realized that the pathway to understanding required me to address and come into relationship with feelings I had become used to avoiding and rejecting.

In Internal Family Systems therapy and Jungian therapy, there is a belief that to become whole as a human being, we must create a safe space to integrate the rejected, exiled, and shadow parts of ourselves—­aka the parts of ourselves around which we experience shame. The eating patterns I had developed early in my youth had not only become my “personal shadow” (the unconscious aspects of our personality that drive behaviors we deem as negative or shameful), but was also part of a larger shadow that had been cast—­and is still cast—­on our ancestral and collective culture. In short, the shame that we feel has been passed down; those negative messages we’ve internalized over the generations impacts us glo­bally, and on an ancestral level as well.

After years of deep diving, I now see more fully the way in which the legacy of ancestral trauma affected how Black women, including those in my family, felt about their bodies. Controlling the way we ate helped us to survive and adapt to a society committed to our annihilation. It forced us to accept the lack of freedom foisted upon us and the not-­enoughness we were taught to believe about ourselves. The white supremacist patriarchal capitalist system had taught us that being in control was the only way to feel powerful. We never understood what it means to have a loving relationship with our bodies. We didn’t know how to listen to our intuition, nor did we learn how to receive and use the ancestral medicines, gifts, and blessings that are our birthright. Instead, many of us found an outlet for our lack of freedom in patterns of imbalanced eating and in disconnection from our bodies.

About the Author

Alishia McCullough
Alishia McCullough (she/her) is a licensed clinical mental health therapist and founder of Black and Embodied Counseling and Consulting PLLC. She specializes in somatic therapy, trauma healing, and eating disorder treatment with a focus on cultivating embodiment and fostering liberation. Alishia also runs the self-paced online course Reimagining Eating Disorders 101. More by Alishia McCullough
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